I find myself trapped in one of those endless nights- sick stomach feeling (mostly because I’m hungry) and sort of a hangover from the cappuccino I had at 10 PM. Did you know that cappuccino has coffee in it! Wish I’d had that complete revelation before I drank it at 10 PM. So, what better use of my time than to write a post right?
A couple nights ago, I was reading from the text of Matthew 1 in the New Testament. The first 16 verses list the genealogy of Jesus Christ. Matthew wrote the book for the Jews specifically, so he begins his long list of names with Abraham, the father of the Hebrew nation. The list includes all the main people of the Old Testament. In all the names of the 21 forefathers of Christ, the Messiah, the Savior of the World (!), there are only four women listed.
I begin to underline a couple of the names I immediately recognize: Ruth and Rahab. I had always been amazed by the story of Rahab, a harlot and foreigner who was granted protection when her city was destroyed by God. And, she is listed in the genealogy of Christ! I pondered in awe for a moment at her story. But, there was another name listed before Rahab. Tamar. The name rang a bell, so I put my Bible college student hat on and decided to do a bit of investigating in my awesome NIV Nave’s Topical Bible. That thing is legit.
The search was rewarded without much effort. There are only two passages mentioning her name. The one in Matthew and one in Genesis 38. Tamar was the daughter-in-law of Judah. I was going to tell you the whole story but I figure you can enjoy it right from the Word itself. In the end, Tamar ends up pretending to be a harlot and bears a son for Judah, her father-in-law! An embarrassing situation for Judah, and a sinful situation for both of them.
Wow! Out of the four women listed in the genealogy of Jesus Christ (and may I reiterate that He is the Son of God!), none of them were really that qualified! You know Tamar’s and Rahab’s stories. Ruth is an amazing woman but she was not part of Israel. She was a foreigner. The last woman’s name is not mentioned but she is referred to as “her who had been the wife of Uriah.” This is a reference to Bathsheba, the woman that the great King David committed adultery with. She, with David, gave birth to Solomon.
Absolutely none of these women are perfect, Holy women of the Lord. Yet, Matthew mentions them as he makes the grand introduction to the whole Jewish nation about the Messiah they had been waiting for. Matthew did this because
this is the gospel, the truth of the amazing grace of God. God is a God of restoration. God’s grace beautifies the unlovely, qualifies the unqualified, and grants salvation and abundant blessing to the fool and the sinner. I can’t imagine how blessed these women must feel! Matthew includes these ladies to let the Jews know that salvation is not just for them or for the righteous, it is for the gentile and the unrighteous also.
I am so happy for God’s grace. As a gentile, a sinner, an unlovely and broken vessel, I am glad that there is salvation for me, restoration and hope for me, and a promise that I will be included in the Body of Jesus Christ. God is so good!